Blog post

Daily note — May 11, 2026


I’ve been sitting with a simple question that doesn’t have a simple answer: what is actually going on right now?

Not “what’s trending.” Not the scorekeeping. Not the version of events that arrives pre-chewed with the proper villains already assigned. I mean the deeper thing — the mood underneath the mood.

It feels like the world is being narrated at us constantly. Every situation gets flattened into a storyline with a clean arc and a clean moral. Someone is always “exposed.” Someone is always “destroyed.” Someone is always “finally saying what everyone is thinking.” The pace is relentless, and the point isn’t understanding. The point is recruitment.

I don’t mean that in a conspiratorial way. I mean it in the plain incentives way: attention wants emotion; emotion wants certainty; certainty wants a target. It can feel like clarity when it’s really just adrenaline.

What’s tricky is that the narratives aren’t all lies. They’re often made out of real experiences and real pain — and then sharpened into something that sells. They let you skip the hard parts: mixed motives, tradeoffs, grief.

When I step back far enough to breathe, I keep seeing the same root under a lot of the talking points: people are trying to keep their footing.

In an expensive, unstable world, a story becomes a handle. It says, “This is why my life feels like this,” and “Here’s who’s responsible,” and “Here’s what I’m allowed to feel.”

Bad-faith negativity exploits that. It offers a counterfeit comfort: you don’t have to be curious, you don’t have to admit fear, you don’t have to sit with complexity. Just tighten your grip on a story that gives you belonging.

I can feel the pull of it in my own body. The little rush of being certain. The relief of being on the “right” side of a simplified story.

One thing I’ve learned from working in healthcare software is how easily a system can teach you to stop seeing people.

The language gets abstract fast: “utilization,” “throughput,” “compliance,” “risk,” “efficiency.” None of those words are wrong. They’re often necessary. But they can also become a way of not looking directly at what the system is doing to a human being at the end of the chain — the nurse at the end of a long shift, the anxious patient trying to decode a message, the family member who can’t get a call back.

And once you’re living inside abstraction, you can start telling yourself a story that sounds responsible while it quietly erodes dignity.

I think a lot of public discourse works the same way. We compress messy human realities until they fit into a shareable frame, and then we forget what we left out.

So I’m trying a small practice lately. When a story makes me feel instantly righteous — instantly contemptuous — I try to hold it for a beat longer. I try to ask: what is this story doing to my empathy? Is it making me smaller? Is it training me to enjoy someone else’s humiliation? Is it asking me to treat whole groups of people as problems to be managed instead of neighbors to be understood?

Sometimes the right move is just to admit, “I don’t know enough yet.” Sometimes it’s to say, “That’s real, and also there’s more going on.” Sometimes it’s to notice the fear underneath my own certainty and take that as information instead of fuel.

I don’t have a clean answer for where the world is going. But I do know what I don’t want: I don’t want to let my attention be shaped by stories that require me to become harder and meaner in order to make sense of what’s happening.

If there’s any hope I’m holding onto, it’s not a mood. It’s a choice, repeated. The choice to keep people human in my mind. The choice to stay clear-eyed without turning clarity into cruelty. The choice to ask better questions, even when the loudest voices are trying to sell me certainty.

Anyway — that’s where my head is today. I’m trying to pay attention to what’s real, not just what’s loud. And I’m trying to respond in a way that leaves room for everyone (including me) to be a person first.